James Baldwin and Racial Justice. Millennials and Social Media, a Deadly Mix? A Comic Book for 17th-Century Philosophy. FrancisOnFilm: Three Billboards. Fatal Attraction. The Urbanist Delusion. Reasons to Donate to Philosophy. Stranger Feelings. Fanon, Violence, and the Struggle Against Colonialism. Is there a real you? Fractured Identities. Do Victims Have Obligations? The Art of Non-Violence. The Puzzle of Possibility. How to Keep Your Resolutions.
Thoughts on Retirement. December In Praise of Affirmative Consent. Lethal Speech. An Argument for Regulating Automation. Can Words Kill? Buddhism, Science, and the West. Of Philosophy and Basketball. The Midlife Crisis. The Odyssey in Plain English. Scrap Thanksgiving? FrancisOnFilm: Thor Ragnarok. Feminism and Philosophy's Future. Two Models of Hypocrisy. Favorites in Continental Philosophy. The Curious Lives of Octopuses.
When Democracy Runs Wild. Basketball: Myths and Puzzles. Achieving a Measure of Insanity. Philosophy of Trash. Compromise and Slavery. Philosophy and Shelley's Frankenstein. Race Matters. To Retract or Not to Retract. A Moral Case for Meat. FrancisOnFilm: Battle of the Sexes. Decolonizing Philosophy. The Internet of Things. Harmful Jobs, Net Impact. Frege: The Invisible Anti-Semite. How does Consciousness Happen? On Our Cosmic Insignificance. Getting Rid of "Racism".
Should Hate Speech be Protected? The Limits of Free Speech. A World Without Work. How Will Racism Be Eradicated? Social Status. Should You Fear AI? Women in Philosophy. Transitions in Philosophy Talk. Credibility and Gender. Are Bosses Like Dictators? Your Question: Changing Physical Laws. The Best of Analytic and Continental Philosophy.
Creativity and Character. Which Statues Should Go? Dennett vs. Papineau on Consciousness. Is James Franco Rescuing Philosophy? Mental Health and Assisted Suicide. FrancisOnFilm: Dunkirk. Philosophy of the Midlife Crisis. Robots and Sexthics. Superpredators Old and New. Driverless Cars at the Moral Crossroads. Fast Lane Ethics. Rumor, Suspicion, and Misinformation. The Offensive Peter Singer.
The Relationship Between Philosophy And Theology In The Postmodern Age
In Praise of Reading. Sex and Global Consequences. Cognitive Bias. Philosophy in The Simpsons. To Game or Not to Game. Philosophy Majors: Unexpectedly Employable. Your Question: Habermas and Factions. Habermas, Rationality, and Democracy. The Unnatural is the Political. Pawns of ISIS. Habermas and the Fate of Democracy. Racial Profiling and Implicit Bias. FrancisOnFilm: Guardians of the Galaxy 2. Psychopathy and Evil. Conceptual Penises and Failed Hoaxes. Should Philosophers Get Political?
Truth and Progress in Philosophy. Ai Weiwei: How Censorship Works. A Deep Dive into Democracy. Nietzsche, Schmitt, and the Alt-Right. The Lifespan of a Genre. Envisioning Eastern Hegemony. Because You Are, I Am.
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Watered-down Philosophy for Tech Bros. Nozick, Libertarianism, and Philosophy. The Limits of Medical Consent. Defense of Transracialism Goes Awry. Is Human Monogamy Genetic? All Machine and No Ghost.
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Slower Reading for Better Philosophy. Why We Need Public Philosophy. FrancisOnFilm: Cezanne et Moi. Art, Origins, and the Fearless Girl. Why Vote? Tricks for Political Persuasion. A Virtual Walden's Pond. Transcending Intersectionality. Foucault's Concept of Power. Aesthetics for Dogs? Muscles and Marxism. Some Thoughts on Problematic Arguments. FrancisOnFilm: Get Out. Getting from Space and Time to Space-time. Space, Time, and Space-time.
Cruelty in American Politics. Descartes, Elisabeth, and My Left Foot. Take the Mirror Test. Queer and Christian? So Did Plato. Art and Obscenity. To 'Get' a Piece of Art? Maybe 20 Minutes. A Country is a Country. Why Is Analytic Philosophy Dominant? Is Milo Really a Conservative?
Free Speech on Campus. Are Self-Help Books Useless? The Responsibility of Intellectuals. The Philosophical Dimensions of Reparations. Ask a Comedian. Arendt on Totalitarianism. How to Honor Black History Month. Philosophy Behind Bars. In Defense of Polyamory. The Case For and Against Reparations. RIP Bharati Mukherjee. The Emperor Has No Philosophy. Deadly Thought Experiments. Confessions of a Cassandra. FrancisOnFilm: Authenticity at Sundance.
FrancisOnFilm: What is a Documentary? Stanley Cavell and Public Philosophy. Ta-Nehisi Coates Reflects on Obama. Hail to the Chief of Philosophy. Outrage or Pity? The Value of a College Education. Empathy for Deplorables? Introducing: Francis on Film. Derek Parfit. December Against Santa. The Examined Year Triumph and Defeat.
Is Donald Trump Lying or Bullshitting? The Mystery of the Multiverse. The Dark Side of the Cosmos. Trust and Mistrust.
Dewey's Democracy. Magical Thinking. Do Religions Deserve Special Status? Dangerous Demographics. Neuroaesthetics - Your Brain on Art. A Big Bang Blog. The Philosophy of Puns. The Mystery of Music. Identity Politics. The Morality of Revenge. Struggles of Democracy. The Limits of Self Knowledge. Stagehands in the Theatre of Life. The Philanthropy Trap.
Sleeping, Dreaming, and the Well-Lived Life. Dream Incubation Instructions. Life as a Work of Art. The Moral Lives of Animals. Altered States of Consciousness. Lessons from the Trolley Problem. How Many Children? Memes and the Evolution of Culture. Ancient Wisdom for Modern Times. Oneness is a Mystery. Extreme Altruism. People with Guns. Freedom, rights and technology Why Free Software is Important. Gun Control. The Science of Happiness.
The Ancient Cosmos. Simone de Beauvoir. The Debt Crisis. Are we a white supremacist nation? Finding Meaning in a Material World. Justice Scalia and Judicial Diversity. White Privilege and Racial Injustice. Freedom and Free Markets. Religion and the Art of Living. Nations and Borders. The Divine Shape Shifter. Sartre's Existentialism. Life and Death in Prison. The Examined Year: - Uncut. Good, Evil, and the Divine Plan. Two Concepts of Safe Space. Self and Self-Presentation. Gun violence, advocacy, and the NRA. Perception, Memory, and Justice. The Demands of Morality. Will Innovation Kill Us?
A Nietzschean Defense of Ben Carson. Collective Immortality: Living on Through Others. What is Cultural Appropriation? The Logic of Regret. Social media, knowledge of others, and self-knoweldge. Bioethics — Myths and Realities. Dance as a Way of Knowing. Technological Immortality. What is a Culture of Victimhood?
Philosophical theology - Wikipedia
The Changing Face of Feminism. Ashley Madison, accommodation, and silencing. The Ethics of Drone Warfare. Has Science Replaced Philosophy? Education and the Culture Wars. Are Some People Better than Others? The Last "Universal Genius". The Fine-Tuning Argument for God. Does Science Advance? The Power and Perils of Satire.
Does Neuroscience Threaten Free Will? The Ethics of Whistleblowing. Science and Politics: Friends or Foes? The Paradoxes of Ideology. Why Propaganda Matters. Unconditional Love. When Democracies Torture. The Bone that Changed China. A new multi-level hierarchy of ethics and morality. The Nature of Wilderness. The McDonalds-ification of Education.
Democracy in Crisis. Forbidden Words. Ethical Relativism. Disorders of the Mind - The Philosophy of Psychiatry. The More Good the Better? Camus and Absurdity. The Evolution of Storytelling. Political Activism in the Digital Age. The Psychology of Climate Change Denial. Regulating Bodies. Food Justice. Could Race be in Your Genes? Categorizing Humans. December The Sex Trade. Violating the Humanity of Others. Gut Feelings. Immortality: Hume and Boswell. The Moral Costs of Climate Change.
Transformative Experiences. Identities Lost and Found in a Global Age. Intuitions Are a Guide to…Look Here! The Fairness Fixation. Both philosophers and theologians have been puzzled by Tillich's insistence that philosophy and theology are distinct but inseparable disciplines, most concluding that Tillich's efforts to distinguish the two finally break down. This paper examines Tillich's view of the philosophy-theology relation and explores the foundation upon which it is based.
Philosophy and theology are united, however, in that they are both rooted in the same ultimate and religious concern with being. According to this view, culture is the form of religion and religion is the substance of culture. Tillich's view of the philosophy-theology relation, it is argued, is a particular application of this model. This model, in turn, helps to explain why Tillich thinks of philosophy and theology as both distinguishable and inseparable.
It also provides a rationale for his rejection of logical positivism, which is seen as form without content, and theological fundamentalism, which is viewed as substance without form. In conclusion, the adequacy of the form—content model for an understanding of the philosophy-theologhy relation is questioned. It is suggested that the complexity of both philosophy and theologhy make it unlikely that there is any one way in which these two can be related at all points, that Tillich relies too much on the device of definition, and that he defines philosophy and theologhy in arbitrarily narrow ways in order to achieve his aims.
At the same time, his conception of the philosophy—theology relation is seen as a welcome challenge to philosophers to concern themselves with substantive rather than merly formal issues. Most users should sign in with their email address. If you originally registered with a username please use that to sign in.
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Sign In or Create an Account. Sign In. All International Summer students and professors will stay in a 4 star hotel with swimming pool, near the heart of the city. The programme fee includes all tuition costs, your own private room with bathroom, a comprehensive orientation and social activities.
Payments must be made before 1st May Now out in the Veritas series:. Ward with a foreword by John Milbank. This first complete translation of one of his most important prose works, with accompanying interpretive introduction and notes, will introduce English-speaking readers to a new voice, which speaks in a powerful and original way to a modern West in a condition of cultural and spiritual crisis. We are indebted to Ward for translating these important if demanding works, by one of the truly profound men of our time.
Our sharing and exchanging with each other and with the natural world is rooted in our sharing in and symbolization of God. The Methexis Institute is committed to upholding and restoring this order. Leading clergy, laity, and scholars from different backgrounds and areas of expertise will gather to interact formally and informally and explore ways to bring more Church into our scholarship and more scholarship into our Church — disclosing wisdom through the Church and beauty in the world.
For more information about the conference and for details on how to register, click here. See the conference schedule here. Based upon a conference sponsored by the Centre of Theology and Philosophy:. Purchase: Amazon. In CE, the Great Schism between Eastern and Western Christianity occurred, and the official break of communion between the two ancient branches of the church continues to this day. There have been numerous church commissions and academic groups created to try and bridge the ecumenical divides between East and West, yet official communion is still just out of reach.
The thought of St. Maximus the Confessor, a saint of both churches, provides a unique theological lens through which to map out a path of ecumenical understanding and, hopefully, reconciliation and union. This book brings together leading scholars and thinkers from both traditions around the theology of St. Maximus to cultivate greater union between Eastern and Western Christianity. Table of Contents. Part Two: Anthropology, Christology, and Spirituality.
Maximus the Confessor is not only one of the most profound Christian theologians of Late Antiquity, but one who uniquely, in his own lifetime and again today, unites both East and West. The essays gathered here together are likewise from eminent Eastern and Western theologians, and show a common spirit in their engagement with the texts, theology, and legacy of their common Father. Veteran and younger scholars weigh in on issues that continue to compel modern theological retrieval of this prolific Byzantine thinker. This book is a welcome addition to the continuing renaissance of Maximus studies in recent decades.
This volume collects an international body of voices, as a timely response to a rapidly advancing field of the natural sciences. Examining the necessity for interaction between disciplines, this collection draws on voices from biodiversity studies, geology, aesthetics, literature, astrophysics, and others, to illustrate precisely why a constructive and sustainable dialogue is needed within the current scientific climate. New from Philipp W.
Ecologists tell us that periodic wildfires, though devastating, are necessary to the rhythm of nature. The death of the old allows something new to grow, sometimes straight back from the charred roots. Christian tradition functions much the same way, says Philipp Rosemann.
In this book he examines how transgression and destruction are crucial in the foundation and preservation of tradition. Theories of tradition have emphasized the handing-down of identity rather than continuity through difference. Rosemann shows that divine revelation occurs as an irruption that challenges the existing order. The preservation of tradition, he argues, requires that this challenge be periodically repeated. Offering a historical, theological, and philosophical approach to Christian tradition, Charred Root of Meaning shows how transgression and reformation keep the Christian faith alive.
Anyone who cares how the Christian tradition holds together will be provoked, stimulated, and informed by what he says here. As he shows, its continuity does not preclude decisive episodes of both rupture and return, nor of ambiguity, in which universal liberation may entail new and specific repressions.
It is as alert to the connection of devotion and transgression in the Middle Ages as it is to the empty impertinence of some contemporary forms of transgression. A remarkable, indeed outstanding book. Very warmly recommended. In German theologian and philosopher Erich Przywara penned his Analogia Entis , a vision of the analogy of being and a metaphysical exploration of the dynamic between God and creation. In this book Philip Gonzales calls English-speaking readers to embrace the Christian treasure of the Analogia Entis and to reimagine what it offers Christians today.
For decades Przywara has been neglected, and until now few have recognized the profound relevance of his thought for contemporary philosophy and theology. With the publication of this book—among the first significant receptions of his thought in the Anglophone world—it is safe to say that that time has now passed. Gonzales has a superb knowledge of Przywara and offers an illuminating account of his work that helps us understand its complexity and richness. An impressively thoughtful and indispensable contribution, very highly recommended.
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Analogy comprises both being and revelation and a tensionality not just between God and creation but between essence and existence, past and future, potential and fulfillment. Therefore a metaphysics of analogy must be as much believed in as argued for, lived as much as believed, and hoped for through a welcoming of the fire of sanctity as much as lived. More radically than ever, Gonzales suggests that the biblical, Catholic horizon offers the only credible philosophy that is not a mere surrender to despair. Breathtaking, exhilarating, and grounded in the Christocentric substance which alone discloses truth, this book is indeed an analogia caritatis —an essential, graceful, and rewarding journey.
In light of the ongoing environmental crisis and climate change, many have suggested that we now live in the age of the Anthropocene, an age in which the geology and ecosystem of the natural world are significantly shaped by human activities and technology. How should human beings interpret their place in this changing world?
In this lecture, Professor John Milbank, a world-renowned theologian and philosopher, will consider how the idea of creatio ex nihilo creation out of nothing found in Judaism, Christianity and Islam can help us rethink our role and responsibilities as human beings in relation to the ecological crisis. If it is us human beings who have put the world into a crisis, it is only us who can save it. Admission Free. Registration required. I will attempt, in this essay, to sketch in short compass an account of the historical development of natural right in relation to the older notion of natural law.
My contention will be that the latter notion has, until recently, always been more dominant than the former, and that for a long time natural right was usually thought of in the context of natural law. Even where notions of subjective r ight started to become more important in the Middle Ages, early modernity and the Enlightenment, they were not, as yet, often subjectively founded in the will or capacity of the individual, but still within conceptions of an objective cosmic right order, however etiolated this had often become—thereby indeed encouraging a subjective foundation of the subjective.