Michelle Monaghan - Wikipedia
White saviorism and paternalism dictate what ideas are plausible, how funds are shared, and who leads. It creates a dynamic where marginalized peoples become pawns in a game of who can bring services to the largest number of people without engaging deeply and authentically with the folks most invested and impacted by their work. If anything, their efforts only maintain their levels of power, privilege, and control. Because we exist in a culture that elevates whiteness, white folks have mostly avoided having to deal with race-based stress in their careers.
This avoidance builds a tolerance for racial comfort which means even the slightest amount of racial stress—like being called out for problematic language or being excluded from safe spaces reserved for people of color—becomes intolerable, triggering, and may prompt feelings of anger, cynicism, and defensiveness. In order to build up that tolerance and create workplace cultures that can evolve, expand, and adapt to the multitude of people ebbing and flowing through them—in order for that change to happen—organizations must always be willing to critique and resist centering and elevating whiteness.
This means not taking up space by loudly signaling allyship. Dismantling white supremacy is not in the performance of allyship but in the humble approach to building lifelong equity, partnership, accountability, and trust with individuals from targeted communities, starting with the people in your workplace. The goal of creating an equitable workplace is not to center any one culture in particular, but to instead begin to challenge workplace norms and develop an adaptable and agreeable set of principles for everyone at your organization to exist in—not just the white folks.
How can we create work environments that hold space for people while allowing constant change to also happen? We need to either say we want to uphold white supremacist work culture, or we can get real about where we are and what work we are trying to do. You know what the stakes are. Ask yourself honestly, what is stopping you from doing this work?
For the next three years NEON will increase work to start, support, sustain, and expand the number of culturally diverse businesses owned and operated in North Minneapolis. The purpose of this position is to further our mission and develop small businesses in the communities NEON serves.
The Business Advisor — Financial Management is accountable for working with NEON clients to design, develop and conduct trainings, offer business technical assistance, case management services. Education and Experience:. Skills, Knowledge and Abilities:. Our organization has a partnership with Metropolitan Alliance of Connected Communities MACC to provide administrative services including management of the recruiting process. If you apply for this position, you may see references to MACC in some online materials.
You may also be contacted by an MACC employee to conduct or schedule an interview. Illustrations By Jazzmyn Coker. This column is an opportunity to tell you about who I am, while exploring race and identity in America and beyond from a cross cultural perspective. That our births should be so private and our deaths so public is the cruel reality of being Black in America.
It makes you want to call in sick some days. To pick up the phone and say that the footage of another bloody Black body was too much for you this morning. It stops today! How could he have known and what did it feel like when those words left his mouth to be placed in the space between two races?
I get weary of the fight too. Were you weary Eric? Had you had enough? When is enough? It is July as I stand on a dirt road in Greenwood, Mississippi, surrounded by crumbling houses and the starkest poverty I have witnessed in my years in this country. I am here with a group of other oral historians exploring the oral history of Southern food. There is a black president in the Oval Office and the promise of progression in the air. Michael Brown is still alive. My world of Black and Brown faces is yet to forcefully erupt in defiance, stating the painfully obvious for the umpteenth time in American history: black lives matter.
We left Sylvester in Greenwood. Our van pulled up to the now broken remains of the store where Emmett Till, at age 14, had allegedly flirted with a white woman in August of , leading to his brutal murder later that evening and igniting the spark for the civil rights movement. This would be my last evening in the Deep South. My black skin costs less than yours the world tells me though I know it untrue, and for that, I am an angry, black woman. But there is no space for black rage. As the bodies drop, one after another from seemingly every corner of this country, there is a loud drumming that refuses to grow silent.
Your heart, it sits there in disbelief over things it should have learned to believe by now. April 9, : Sixty-One Seconds. But beyond sentimentalities…I want you to think about this: Sixty-one seconds.
Officer Riggenberg put his gun back in his holster, but a few seconds after, he threw Jamar violently onto the ground in a chokehold for refusing to take his hands out of his pockets. After being thrown to the ground in a failed and violent chokehold by an officer who had approached him with his weapon out, Jamar Clark is struggling with officer Riggengberg when a second officer puts a gun to his mouth. That was Officer Dustin Schwarze.
A few seconds later Jamar heard or saw a bullet tear through his head bypassing his left eye. One day later, Jamar Clark would be pronounced dead. Can you imagine how quickly things escalated for Jamar Clark on that evening, on that sidewalk? How scared he must have been.
The unbearable weight of being Black in America, of constant mourning. It is a great feat, I have thought often, that the soils of America have not turned red yet like the Kenyan hillsides of my childhood. Red for all the bloodshed and systemic murder. Red for the genocide of the Native American tribes that preceded our erasure. Now, perhaps, the cold grey concrete and blacktop makes it easier. A simple hose to erase the murders of unarmed Black men, women, and children.
Traveled a little bit. The names come so fast that they are are becoming a blur. Alfred Olango was only last week.
The only thing left to break is your system, your minds, your callousness, your racism, your prejudice, your oppression but mostly your fear. Your fear that perhaps we are inherently more powerful—and have always been. It is a centuries old mourning that in this era began with our beloved Emmett Till and the courage of a mother who would not let his death be a secret.
You can read the first here. Art by Jazzmyn Coker. Follow her on Instagram. Catching my breath. In a few months, I will be Although for my mother, the scales have already tipped and she fears that she has lost parts of her Kenyan daughter to the American soil that carried my feet in the days, months, and minutes between December 6th, , when I first arrived, and July 13th, when I boarded an outbound plane at Dallas Fort Worth International Airport. The same airport I had first landed in those 12 years and winters ago.
As a child in Nairobi, the United States, as with many other immigrants, was an amorphous country defined by Hollywood and New York City. This experience would be one of the most transformative things to ever happen to me, shining a light brightly on the things I took for granted and assumed to be universal.
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But these things happen, life unfolds and suddenly you find that you have spent the last 12 years learning about yourself within new borders—growing, feeling, loving, losing, becoming, but ultimately thriving. In that vein, something else happened this summer. A new journey that sent me in search of things I had lost along the way or could no longer locate. Funded in part by the Jerome Foundation , I spent five weeks collecting the stories of me and the people like me: the sons and daughters of Africa in the 21st century.
There was much to be told and much to remember on this journey.
There was also much to forget because the experience of living in foreign lands, particularly as a Black African in the U. Lonely because your experience of Blackness never quite matches the cultural setting it finds itself in, and you spend many minutes and days in search of the rooms filled with people like you. As a writer, I fought this aloneness for years before embracing it for the gift that it is—the gift of altered perspective. I left Minnesota in early July, my altered perspective in tow, drifted south to Texas then farther east than most have travelled, to the Nairobi of my birth.
I am grateful for this brief respite. Appreciative of the privilege of turning my head away from the macabre and troubling existence of Black in America and towards a global celebration of its varied existence in other locales. I am filling my lungs with the breath that feels so constricted lately and existing in another form of Blackness. District 2 is a bastion of affluence with selective schools that admit fewer black and Hispanic kids.
Insiders believe Laboy was pushed to leave or chose to bow out rather than oversee a heated battle over admission changes. Read Next. NYPD mistook relative's ashes for heroin in Brooklyn raid, This story has been shared 88, times. This story has been shared 52, times. This story has been shared 39, times. View author archive email the author Get author RSS feed. Name required. Email required. Comment required. For the potential of real reform of the sex industry, radical feminist are inclined to supporting ideological, social and historical transformation of the gendered constructs framing our society.
Although advocating illegalisation of sex work, it is essential that such policies do not impinge on the work of successful, grass-roots organisations working alongside and supporting prostitutes. In addition — I claim that Swedish policies and legislation on sex work has been and is largely successful. Although the problem of prostitution is very small in comparison to many other countries, the Swedish approach has concentrated on addressing prostitution as a social issue.
In , legislation was introduced which criminalised the buying of sexual services with the intention to target the clients who use the service rather than the sex workers Ibid. Although I do not compare the Swedish sex work industry to that of countries within South East Asia, where sex trafficking and sex work is on a far greater, global scale Remote Sensing: , I endorse the Swedish approach for recognising the overarching social issues and patriarchal structures and which uphold and support the practice of prostitution.
However, I recognise that censoring and upholding such prosecution is difficult in areas in which prostitution is endemic, yet this should be no reason to impinge change. Sullivan illustrated how in instances of legalisation, instead of tackling the inherent violence prostitutes were subject to, it incidentally normalised the violence. Finally, because sex work reinforces and upholds gendered sociological assumptions of society, instilling patriarchy, I advocate that it remain an illegitimate form of work.
This has harmful implications on conditions of the prostitutes and inhibits their voice in society. I conclude by suggesting that one possible way to tackle this is by recognising prostitution as a social problem. As in Sweden, we must recognise the gendered and patriarchal institutions that uphold prostitution and face the issue by delegitimizing and penalising those who use the service. The primary understanding that needs to be established for this perspective to be effective is that prostitution is not legitimate work.
Adams, N. Anti-Trafficking Legislation: Protection or Deportation?. Feminist Review, No. Anderson, S, A. Ethics, Vol. Brison, S. Hepatia, Vol. Ditmore, M. In Cornwall, A. Djordjevic, J. Social and Political inclusion as sex workers as a preventative measure against trafficking: Serbian experiences. In: Cornwall, A.
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Kilvington, J. Miriam, K. Journal of Social Philosophy, Vol. The Rights and Wrongs of Prostitution.
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Remote Sensing. Sullivan, M. An Update on Legalisation of Prostitution in Australia.